The journey of human civilisation was never been
smooth. During the very early phase of the civilisation human being in want of
a little comfort in life started to live together and made livelihood bit easier
to an extent re collecting foods, making shelter and so on. The life then was
simple in a sense of a cohesive participation with the nature. So no remarkable
conflict was seen in the path of evolution. But with the due passage of time the
sense world has been luring the human civilisation aggressively and today we
are on its threshold limit. When the heat start to scorch we have the machine
to reverse it, when it is too cold it is no problem to make it comfortable,
when it is required to cover a long distance within a short time we are not
helpless – so with the advancement of civilisation we have made the best
comfort available to us except overcoming some natural calamities out of the
blue.
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Pic Credit: Partha Roy |
Today the whole civilisation is crying with turbulent
crisis covering a wider aspect of life. To make life a best comfort very
unknowingly we are in conflict every moment, we are really in illusion to
realise the real need of life.
Paying due respect to others I want to mention about
the call of our ancient sages and scriptures which very auspiciously have
consecrated the tricks of life. It has been boldly mentioned that the outward
journey of life is a reason of misery (which Adi Sankaracharrya quoted as Dukham)
because it is not permanent. Very simply I can validate this proposition with
an example of simple concept of Economics like when we get the desired product
and start to consume the utility of this gradually start to diminish and even
become negative in a sense of dissatisfaction. And at this point a want for
other things start to grow and become a reason of Dukham and the misery haunts us to grow more
desirous. Altogether it brings us to a state of misery, but we strongly crave
for happiness. Here it is worth mentioning that Buddhism talks of sarvam
dukham dukham; sarvam kshanikam kshanikam; everything is full of sorrow; everything is from moment to
moment. Now very consciously if we look around we could easily realise that
happy events can soon fade from memory but sufferings cannot be forgotten. So
the journey to the sense world proves that misery (Dukham) is real. Thus we
owe allegiance to ancient sages and scriptures on blessing us with the trick to
understand Dukham.
The run of civilisation on the ladder of
‘instant comfort’ is non-existent but the journey inward to rediscover the
self-existent light of knowledge could be a wise pick in the modern world. The
highest level of misery out of the mundane world may fit the ladder of
civilisation differently. The time has come and I am very upbeat to see a new
dawn.
Excellent realisation and analysis.
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